Matthew 1:1-17
Having
been in ministry for many, many years now it seems like I have met with almost
every kind of problem possible. Some
problems are small and some are really big.
Some make me want to weep and some tempt me to get angry. Some problems are easily addressed from
scripture and others require much prayer and study before they can be
discussed.
In
this latest chapter of ministry here in the Central Valley of California there
has been one issue that has cropped up over and over again as I have served
this congregation. I have encountered
this issue in the past but it has taken on a very new dimension in this
particular situation. In short, it goes
like this…
I am
sitting with someone who has had a very hard life. Perhaps there has been substance abuse or
addiction. Maybe it has been jail or
prison time. It might be recurring
sexual immorality and broken relationships.
I share the good news of freedom and a fresh start through the gospel of
Jesus Christ with the person. And whatever
their situation, I have heard this more often than ever before, “Pastor, I don’t
think the gospel applies to me. You
really can’t imagine how bad I really am.
I’m not worthy of being saved!”
That
is a much more difficult problem than it appears to be on the surface. I have found that it just doesn’t suffice to
say something like, “Oh we are all sinners!
No sinner is too wicked to be saved by God’s grace! Surely you must understand that there are
many Christians who were far worse than you have been!” Those kinds of statements come across as
pastoral platitudes and they almost always fail to move the person.
So I
was thinking about Matthew 1:1-17 recently.
You know the passage. It is the
genealogical passage that gives us the ancestors of Jesus, the royal line of
Israel. We find all the famous names of
the Old Testament story there. Abraham,
Isaac and Jacob. King David and Solomon.
Hezekiah and Josiah. It is a testimony to the faithfulness of God
as he kept his covenant with Abraham and David.
But
there are four people mentioned in this genealogy who don’t really seem to
belong. One reason they don’t seem to
fit is that they are women. But that isn’t
the main reason for the discomfort. The
thing that stands out is the character and/or the ethnicity of these
women.
Tamar
is the woman who deceived her father-in-law, Judah, by playing the part of a
prostitute. She conceived twins, Perez
and Zerah, who are both mentioned in the genealogy of Jesus.
Rahab
was the Canaanite prostitute who was delivered safely from the destruction of
Jericho because she hid the Hebrew spies.
She married Salmon and became the mother of Boaz.
Ruth
was the Moabite widow who gleaned in the fields of Boaz. He became her kinsman redeemer, married her,
and she bore him a son named Obed who was the grandfather of King David!
Finally,
we have Bathsheba, who is not mentioned by name. The text reads, “And David was the father of Solomon by the wife of Uriah…” (Matthew
1:6). An adulteress, she married
David after he had her husband abandoned and killed in battle.
All
four of these women received the highest possible honor; they were introduced
to the royal line of David and Jesus, the Son of David. They are examples of grace, as we all
are. No one ever needs to worry that he
or she is too great a sinner. None needs
be concerned that they can’t receive grace.
It seems that God has a history of showing us that his grace is
sufficient for anyone, including me!
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